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Abstract ：
In the 1970s, Roland Barthes referred to Japanese Zen as "the Empire of signs," while Chinese culture was described as "the vapidity of signs." Francois Jullien adopted the idea of "vapidity" subsequently in its "non-dualist" sense within the framework of comparative philosophy. Since the post-structuralist and deconstructionist currents, more and more semiotic and philosophical research has dealt with Buddhist studies, whose nodal point is then situated in a parallelism for the benefit of intercultural exchanges. In order to despecialize the jargon of each field, it seems imperative to relate the basic concepts in common. To highlight the contribution of terminological and methodological study, this article begins with philological works on the "translation" of Buddhist texts. The discussion then proceeds to focus on "the duality" from the "reception" of Saussurean exegetics. In concrete terms, this is an embryonic study of the dual jargon "signifier/signified": Saussurean exegetics has spread successfully in China through borrowings from Buddhist terminology (neng/suo), offering a positive perspective for intercultural dialogue. Meanwhile, it could also be possible to translate Buddhist terms through semiotics in view of transdisciplinary osmosis.
Keyword ：
Buddhism Buddhist philology duality methodology neng/suo(sic)/ reception signifier/signified terminology translation
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| GB/T 7714 | Wang, Emilie(Hanchi) . Questioning on duality: Some elements to found a semiotics of Buddhism [J]. | SEMIOTICA , 2022 , 2022 (246) : 225-247 . |
| MLA | Wang, Emilie(Hanchi) . "Questioning on duality: Some elements to found a semiotics of Buddhism" . | SEMIOTICA 2022 . 246 (2022) : 225-247 . |
| APA | Wang, Emilie(Hanchi) . Questioning on duality: Some elements to found a semiotics of Buddhism . | SEMIOTICA , 2022 , 2022 (246) , 225-247 . |
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